What Makes A Grandmaster? By Punong Guro Edgar G. Sulite

This article was reprinted from Masters of Arnis, Kali and Eskrima. More information about the book can be obtained by sending an email to Mrs. Felisa Sulite at info@lamecoeskrima.com.

What Makes A Grandmaster?
By Punong Guro Edgar G. Sulite

To be recognized as a Grandmaster or Master of combat arts in the Philippines, you must have made your reputation and show mental maturity and physical age. Grandmasters question the rankings of other grandmasters.

Masters and grandmasters are criticized and questioned regarding their skills and abilities. Who bestowed their title? Do they have enough skills for the titles they carry? How many years have they been practicing the art? How old is he? How many followers and students does this man have?

In other martial arts, the attainment of a certain level automatically designates the title Master or Grandmaster. In the Philippines, there are certain norms to be satisfied before one can be called and accepted as a Master or Grandmaster.

A master of the art must be a master of himself. He must be in control. His daily life epitomizes a man in control of his life, his destiny. A master of the art must know his art, its origins, its history, its philosophy. He must know the techniques, the interplay of techniques, and the reversals of techniques.

A master must know the basics, the intermediate forms and techniques, and the advance levels of the art. Mastery of the art does not only mean so many years in the art, but the amount of experience using the art, one’s personal evolution within the art and personal dedication and contribution to the art.

A master of the art must know how to teach and impart knowledge from the art. He must be able to communicate, elaborate and present the art in such a way that each student learns on a personal basis. Each instruction is adapted to the learning process and ability of the student. A master must be a real maestro, a real teacher.

A master of the art must be of good character. He should epitomize the qualities of a leader, the majesty of a noble, and the courage and strength of a warrior.

A master of the art is called and acknowledged a Master by other masters, never by himself.

 

punog guro edgar sulite lameco eskrima punog guro edgar sulite lameco eskrima punog guro edgar sulite lameco eskrima

Lameco Eskrima & Kali Ilustrisimo – Seminar mit Guro Dino Flores/USA presented by Kapisanang Mandirigma Germany, 2012

km germany kapisanang mandirigma backyard lameco kali arnis eskrima escrima fma km germany kapisanang mandirigma backyard lameco kali arnis eskrima escrima fma
Lameco Eskrima & Kali Ilustrisimo – Seminar
mit Guro Dino Flores/USA

presented by Kapisanang Mandirigma Germany
sponsored by JuWe-Sticks

Nach der überwältigenden Resonanz nach dem letzten Kurzbesuch von Guro Dino freuen wir uns Ihn in 2012 für einen längeren Aufenthalt gewinnen zu können.

Das Seminar bildet die Grundlage für ein tieferes Verständnis des Kali Ilustrisimo (CNR) und des Lameco Eskrima (SOG) sowie den Start von Kapisanang Mandirigma Germany.

Thema wird sein:

Kali Ilustrisimo (Single & Double Blade) – Lameco Eskrima (Single & Double Stick)

Laßt euch die Gelegenheit Kali Ilustrisimo von einem der wenigen zertifizierten Instruktoren unter Master Christopher Ricketts sowie Punong Guro Edgar. G. Sulite zu lernen nicht entgehen.

KOSTEN: 1 Tag 55€ – 2 Tage 100€ bei Zahlung vor 13.04.2012, danach plus 10€ Nachmeldegebühr

Seminarort wird noch bekanntgegeben, voraussichtlich Frankfurt/Main.

Bei Nichterscheinen verfällt die bereits gezahlte Seminargebühr.
Der Veranstalter übernimmt für Personen- und Sachschäden keinerlei Haftung.
Die Teilnahme erfolgt auf eigenes Risiko!
germany kapisanang mandirigma lameco ilustrisimo kali arnis eskrima

Kapisanang Mandirigma – Founding Member List

KAPISANANG MANDIRIGMA FOUNDING MEMBERS

Guro Joel Adriatico
Guro Hospecio “Bud” Balani Jr.
Guro Mar Elepaño
Guro Choy Flores
Guro Dino Flores
Guro Ariel Flores Mosses
Guro Arnold Noche
Guro Gary Quan
Guro Pantaleon “Mang Leo” Revilles, Jr. (R.I.P).
Guro Hans Anton Tan

************

KAPISANANG MANDIRIGMA FOUNDING MEMBERS GENERAL INFORMATION

 

Guro Joel Adriatico:

Currently only teaching family members.

 

Guro Hospecio “Bud” Balani Jr.

Currently teaching select individuals in  the Los Angeles Area.

There is an equal emphasis of Silat as well as Eskrima taught.

Classes are traditional and in the Backyard Tradition.

For more information:

http://mandirigma.org/?p=1435

Email mandirigma.org@gmail.com for more information.

 

Guro Mar Elepaño:

Guro Mar is currently teaching by invitation only.

About Guro Mar:

Born in the Philippines, Mar Elepaño received his MFA in Animation at the University of Southern California in 1978 and has been teaching at the MFA Animation program of the Division of Animation & Digital Arts of the School of Cinema-Television of USC since 1993 and also serves as the Production Supervisor of the division.  In addition to his teaching responsibilities, he has been involved with Pacific Asian artists for more than 15 years, involved in a partnership project with the Los Angeles Unified School District to bring animation and video workshops to public schools and was a California Arts Council artist-in-residence in several other Los Angeles schools creating media pieces with young people.  The 2003 recipient of the Tatsukawa Memorial Fund Award for his commitment to community service and the advancement of the Asian Pacific American media arts, Mar has been involved with Visual Communications Inc., a Los Angeles based Asian American community media arts group, since 1986 doing media workshops and also spent part of 2001 and 2002 in Malaysia on a Fulbright Grant to teach animation arts prior to taking on his role as the “ring leader” of the notorious VC Digital Posse, aka Digital Pusit, which also involves his colleagues from Lameco SOG, Arturo “Dino” Flores and Arnold A. Noche.

 

Guro Choy Flores

Guro Choy is currently teaching by invitation only.

 

Guro Dino Flores:

Guro Dino is available only for private lessons, semi-private, workshops and seminars. There are only a few slots left for private instruction so please email for availability.

For more information contact: Guro Dino Flores – mandirigma.org@gmail.com or go to  http://mandirigma.org/?page_id=67.

 

Guro Ariel Flores Mosses:

About Guro Ariel:

Guro Ariel F. Mosses has over 30 years of Filipino Martial Arts experience. He has trained under Filipino Hall of Fame Grand Master Conrad A. Manaois, the late Punong Guro Edgar G. Sulite, and Grand Master Christopher Ricketts of Kali Ilustrisimo. Guro Mosses is the Vice President and Chief Instructor for Manaois Systems International. He holds a 7th degree in Kali Jukune Do. He has experience as a professional bodyguard and is a former police officer.

To contact Guro Ariel go to:

 

Arnold Noche:

Guro Arnold is currently teaching by invitation only.

For more information:

http://mandirigma.org/?p=1432

 

Gary Quan:

Guro Quan is currently teaching by invitation only.

 

Pantaleon “Mang Leo” Revilles, Jr. (R.I.P).

Mang Leo was oldest member of the group and also the youngest at heart. Pantaleon Revilles, Jr. has earned the nickname “Mang Leo” by his fellow peers. Mang Leo also trained under Momoy Canete in Cebu, Philippines and was training partners with Guro Arnulfo “Dong” Cuesta of Doce Pares in the early days. He is missed by his brothers in Eskrima.

 

Hans Anton Tan:

Guro Hans is currently teaching by invitation only in the Philippines.

 

 

The Mandirigma Institute – The Warrior Arts Training Department of Kapisanang Mandirigma.

kali, arnis, escrima, eskrima, ilustrisimo, lameco, guro dino kali, arnis, escrima, eskrima, ilustrisimo, lameco, guro dino

KAPISANANG MANDIRIGMA INSTITUTE

The Mandirigma Institute is the Warrior Arts Training Department of Kapisanang Mandirigma.

The Mandirigma Institute is dedicated to honoring and preserving the knowledge passed on to them though their honorable lineage. The Mandirigma Instiute is also known as Backyard Eskrima.

 

What is the Backyard Eskrima Tradition?

These are some of the things that were learned from all of my past teachers. In this regard, particularly Punong Guro Edgar Sulite and Master Christopher Ricketts.

The Backyard is wherever we choose to train. It is not a place. It is an agreement between all parties involved.

The Backyard Tradition requires the screening of all potential members before entry. We observe the candidate. Does the candidate possess traits such as loyalty, respect, honor, a sense of morality and a balanced ego and personality? What is the applicants intention with the art? Are they trustworthy? Are they only seeking fame or fortune? Are they truly passionate about the art? Are they a person of their word? What does integrity mean to them? Are they telling you just what you want to hear while putting their best foot forward? Are they sane? These are some of the factors given scrutiny before consideration. These factors are not just fanciful words to be thrown around. They are taken very seriously and very literally.

Traditional Backyard Eskrima is very rarely open to the general public without invitation. Frequently before even being considered for screening, an aspiring member must be referred by a respected associate.

In traditional Backyard Eskrima certain things are without question: Honor and respect for the art, the lineage, your classmates, your seniors , your teachers and most of all – respect for yourself. If a person needs to be reminded or told of these factors, they really shouldn’t be there. This should be innate and already come naturally at this level of the Warrior Tradition.

Why so secret? The backyard is frequently where the most effective techniques and theories are shared and practiced. Gems of knowledge not meant for public consumption and reserved for a select few. Additionally this is where the sparring and real time exercises occur. Where examination of theory and practice can be put through laboratory like testing. Much was sacrificed through the generations in order for this knowledge to reach us and thus it must be treated with more respect than just a mere commodity. Punong Guro Edgar Sulite once told me of a belief in some Eskrima traditions. The belief was that if you gave the hard earned techniques away to just anybody who asked without bias, then one day you would face your own techniques in actual combat.

Even after being allowed entry, there is usually a probation period until acceptance as a full member of the family with access into the inner sanctum. Inevitably the occasional scoundrel slips through the defenses. Such is life and such are the odds. It is an occupational hazard and it is the chance that we take. Other than that, the Backyard Eskrima Tradition allows for an excellent advanced environment for those who are primarily focused on their growth and journey in their chosen art. We can only hope that this tradition provides us with a reliable circle of associates that can be counted on till this journey comes to a natural end.

Guro Dino Flores in Frankfurt, Germany. Kali Ilustrisimo & Lameco – Seminar mit Guro Dino Flores/USA, July 10 and 11, 2011

Guro Dino Flores in Frankfurt, Germany. Kali Ilustrisimo & Lameco – Seminar mit Guro Dino Flores/USA
May 18, 2011 By admin
Friday, July 1, 2011 at 7:00pm – July 2 at 6:00pm
Lameco Arnis Club

Königsberger Strasse 6, 1ter Stock
Frankfurt am Main, Germany
Mit Lameco Guro Dino Flores wird uns ein weiterer Lameco Sulite Orehenal Group Member in Frankfurt besuchen!!Zum ersten Mal in Deutschland wird Kali Ilustrisimo von einem langjährigen Schüler von Punong Guro Edgar G. Sulite und Master Christopher Ricketts vorgestellt.Punong Guro Edgar G. Sulite und Master Christopher Ricketts sind 2 der 5 Pfeiler des Kali Ilustrisimo(5 Pillars : Grandmaster Tony Diego, Master Yuli Romo, Master Christopher Ricketts, Master Rey Galang and the late Punong Guro Edgar Sulite)

Eine Gelegenheit dieses einmalige klingenbasierte System in Deutschland zu lernen, die man sich nicht entgehen lassen sollte!!!

Lameco – WORKSHOP

DATUM: Freitag 01.07.2011

ZEIT: 19:00 bis 22:00

ORT: Lameco Arnis Club Frankfurt, Königsberger Strasse 6, 1ter Stock, 60487 Frankfurt/Main

PREIS: 35€

Kali-Ilustrisimo -SEMINAR

DATUM: 02.07.2011

ORT: Lameco Arnis Club Frankfurt, Königsberger Strasse 6, 1ter Stock, 60487 Frankfurt/Main

ZEIT: 10:00 bis 13:00 & 14:00 bis 18:00

PREIS 65€

http://www.lameco-arnis.de/

 

germany kapisanang mandirigma lameco ilustrisimo kali arnis eskrima

Rest In Peace Grandmaster Christoper N. Ricketts (March 21, 1955 – October 5, 2010)

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Rest In Peace Grandmaster Christoper N. Ricketts (March 21, 1955 – October 5, 2010)

It is with sadness and joy that we announce the passing and rebirth to eternal life of Grandmaster Christopher N. Ricketts on October 5, 2010 at 3:02AM. May his soul and the souls of the faithful departed rest in peace. Amen.

A loving husband, father, grandfather, son, brother and uncle, he is survived by his wife Beth Ricketts and sons Jason Ricketts, Bruce Ricketts, Brandon Ricketts and Christopher Ricketts, Jr.; daughter-in-law Jeanne, wife of Jason and grandkids Jacob, Jennell, Josh and Justin; parents Edith and Max Ricketts; younger brother and sister-in-law, Ronnie Ricketts and Mariz and nieces Marella and Marie; and youngest brother and sister-in-law, Alex Ricketts and Marybeth and nephews Jamie and James.
Master Topher, known world wide as a consumate martial artist of Filipino decent, was loved by many but more importantly, respected by all. He was one of the founders and the Chief Instructor of Bakbakan International, a fraternal brotherhood of martial artists established in the Philippines in 1968 whose motto is “Matira Matibay” (The Best of the Best). Concerned with training and passing on his knowledge to students rather than collecting accolades and titles, Master Topher’s skills and credentials are impeccable and second to none.
A senior disciple of the revered Grandmaster Antonio “Tatang” Ilustrisimo and one of the “Five Pillars of Kali Ilustrisimo”, he remained loyal to the memory and legacy of his teacher and was the highest ranked Ilustrisimo instructor in the United States. A close friend and training partner of the late Punong Guro Edgar G. Sulite who founded Lameco Eskrima, he was also the highest ranked Lameco instructor in the United States. With teaching credentials in several martial arts systems including Ngo Cho Kun (5 Ancestor Fist), Sagasa (Filipino Kickboxing System), as well as being a professional boxing trainer and fight choreographer, his was a life befitting a true warrior.

A public viewing, requiem mass and farewell offering (Halad) will be held on Thursday, October 14, 2010 from 4:00PM to 8:00PM at the California Cremation and Burial Chapel, 5880 El Cajon Blvd, San Diego, California 92115. In lieu of flowers, donation to your favorite charity in the name of Grandmaster Christopher N. Ricketts will be greatly appreciated.

All members of the warrior class are encouraged to come in uniform to pay their last respects to one of the best of the best.

Sumasaiyo at Maraming Salamat
(With Sincere Thanks),
The Ricketts Family

ILUSTRISIMO USA • SAN DIEGO, CALIFORNIA • 92108
WWW.ILUSTRISIMO-USA.COM

In Memory of Grandmaster Antonio “Tatang” Ilustrisimo (1904 – 1997)

Grandmaster Antonio “Tatang” Ilustrisimo (1904 – 1997)

Grandmaster Antonio Ilustrisimo, Courtesy of Bakbakan International  and  GM Tony Diego

Grandmaster Antonio Ilustrisimo (1902 – 1997) originally came from Santa Fe in Bantayan Island.   He came from a family that has a very long history of martials and mystical tradition.   His cousin, Floro Villabrialle, was the most famous Arnis master of Hawaii.  His youngest uncle, Regino Ellustrisimo, was an Arnis master in Stockton, USA.  Both men were mentioned in Dan Inosanto’s book on Filipino martial arts.  However, the most famous of his 4 direct paternal uncles, and the most powerful fighter of the 5 brothers (some say he has more than 7 uncles) was Melecio Ilustrisimo, one of the most famous Kali masters of the Philippines of the early 20th Century, being influential in northern Cebu – Bantayan and Bohol islands.  All his forbears were expert warriors and were known to posses strange mystical powers.

Grandmaster Ilustrisimo’s students, fondly call him “Tatang” which  means “grandfather”.  Tatang learnt Arnis under the tutelage of his father (Isidro Illustrisimo) and uncles (especially the famous Melecio Ilustrisimo) in the old way.  There were 3 famous Eskrima families in Cebu at that time:-  the Ilustrisimos,  the Saavedras,  and the Romos.

Footwork was one of the first things he had to master.  As a tiny boy, he was put on a small table and his teachers would use sticks to beat his legs.  He had to learn how to avoid the blows.  He was also put on 3 half coconut shells in a triangular pattern and given the same harsh treatment.  This footwork is known as Tatlong Bao in the Ilustrisimo family.

As a result he has mastered evasion and dodging at an early age.  This is a training that Melecio Ilustrisimo himself thoroughly mastered as he was said to have nailed one foot to the ground and challenge all and sundry to defeat him.  No one could,  and that footwork is called “Walong Apak” (Nail Footwork) in Kalis Ilustrisimo.  These skills of evasive footwork have all been mastered by Grandmaster Antonio Illustrisimo.

He learnt the solo and double baston, espada daga, daga, bolo (sword), dos manos (a long stick/sword – roughly equivalent to the Samurai’s sword) and various “weapons of convenience”.   In particular, as a speciality, Grandmaster Ilustrisimo is noted for is his expertise in bladed weapons – something which many modern Grandmasters of Arnis can not lay proper claim to since their real practical experience concentrated on the rattan sticks. (Claims by most systems that they can use swords are disputable and only partially true).  This expertise as a swordman is not merely from personal experience and practice, but is the legacy of his family art of Ilustrisimo Kali which is a bladed art that stretches so far back in the family line that nobody could remember when it started.

As a boy, the young Ilustrisimo had a very tough, stubborn, determined and indominatable spirit. When he heard of a far country called ‘America’, he decided to go there – at the age of 9 years old!   When his parents would not  listen to his panderings, he ‘took’ some family money and a machete, and again, ‘took’ a small rowing boat and paddled out to the sea to what he thought would be America, not realising how far America really is.  He fortunately chance across a ship.  The sailors aboard were  surprised to see a young boy rowing out in the sea.  Out of curiousity, perhaps concern as well, there approached him and asked him where he was going.  “I am going to America in this boat!” was the confident answer.  The sailors rocked in laughter.  They somehow persuaded him to come with them.   Of course, he did not get to America.  But he did sail to a few ports, still not quite realising that America is still very, very far away……….

At a port, he chance on a family friend who recognised him, but not wishing to betray the high ideals of this young boy, he took him to the south as that friend was a Muslim.  There the young boy grew up – strong, determined, proud and skillful in combat as ever.  He was adopted into a the royal court as an adopted son of the Sultan of Sulu.  (This was Hadji Butu who ascended to become HH Hadji Mohammad Jamalul Kiram II, the Sultan of Sulu)

While in the South, he was priviledged to train in the the best of teachers that the royal court could have.  He also trained with Pedro Cortes, another very famous master in the Mindanao region, who was used by the government to control the ‘Rebelious South’.   Pedro Cortes was a close friend a sparring partner of his father Isidro Ilustrisimo.

Then one day, he was drinking at a beer house, he got into dispute with another man.  The man drew his sword to kill Tatang, but the defty young boy beat him to the draw and, with one stroke of his own barong (Tatang’s favourite type of sword), he cut  off the enemy’s head.  The victim was left a headless man running wildly before collapsing.  Since this was in self defence, this would have normally been ‘okay’ under the rules of that Islamic society, but the matter was complicated by his being under the influence of the drink (much frown upon), and plus the fact that the victim was from another royal clan that was a rival to the Sultan’s clan.   To avoid inter clan warfare,  the Sultan was forced to ‘exiled’ the young offender.   The Sultan gave him a gift of money and sent under escort to a British ship to head home.   He was only 17 years old then.

He returned to his parent’s place.  They had not seen him since he left as a young boy (this indicates his spirit of determination and independence – and his courage to live away from home without his parent’s guidance) and thought he was dead.  They were over-joyed to receive a telegram saying he was returning.   But they couldn’t recognise him.  A proud young man in Muslim dress walked towards them from the ship and it was only when he greeted them that they realised it was him.

He soon left to become a sailor, but when he had the oppotunity, he would continue to train in the fighting tradition of his family line.

Tatang used to hang around “rough places”.  He is well known amongst the wharfies and bars.  That was where he fought many times and honed his fighting skills.  I have met many Arnis masters who are very good in what  they do, but some of them privately admitted to me that even they are extremely careful when going to such areas that Tatang frequents because fighting and killing in bar/street fights is very different, and much more dangerous, than fighting an Arnis dual.

His life as a sailor gave him the oppotunity to travel from place to place.  This provided oppotunities to contest fighters from other far-off regions – America, India,  Europe, Australia……………..  He fought on many occassions, and was never defeated.

For example, he responded to a grandmaster match in Singapore to compete against a great Indonesian Penchak Silat grandmaster.  The Indonesian climbed into the ring, warmed up, all ready to fight, but when he faced Tatang, he simply refused to fight and surrendered.   Grandmaster Ilustrisimo said that is the highest art – to defeat an opponent without fighting him.  Tatang was said to have used his ‘orascion’ or spiritual power to overcome the opponent.  Grandmaster Illustrisimo thus won the prize money of $5,000. (Note:- Indonesian masters are experts in the use of spiritual power to overpower their opponents, but in this instance, Tatang’s power must have overwhelmed his expert opponent).

Grandmaster Ilustrisimo used to participate in Arnis matches in the fiestas in the local barrios occasionally when not at sea.  However, due to his fondness for the blade, and his reputation as a fighter-killer, not many masters would dare to fight him.  He only knows how to fight naturally – without restrictions – something that is not very comfortable for other masters.  The only rule is the terms of defeat – when to stop the fight.  He laments that he had to accept fights during his travels to practise a little of his art.  eg.  He fought a master in Calcutta.  He also had some fights in the Middle East.

Grandmaster Ilustrisimo, however, had lots of practice during World War II where, as a guerilla, his boss often sent him on missions to kill both Japanese soldiers and local conspirators.  He is said to have killed groups of people at a time.  So reliable were his services that his code name in the guerilla movement was ‘The Executioner’.

In Manila, Grandmaster Ilustrisimo lived in Tondo, near the wharf area which was a very rough neighbourhood.  Intimidation, robberies, muggings, fights and killings were common.  Together with his friends (some of whom are well known to Western students of Arnis – Floro Villabraille, Jose Mena and Felicissimo Dizon), he fought these muggers, bullies and intimidators whenever they caused trouble.  This ‘Gang of Four’ joked that since they were cleaning the docks of these troublemakers for the Police, they are in fact the ‘De Facto Dock Police’.  (Note:- None of them, or their students, were actually employed as Police or security guards there, as some Westerners were lead to believe).

Grandmaster Ilustrisimo hung around his friends whenever he was not at sea.   Occassionally, he would spar with them.  Accounts independently related by various old sources who hung around them confirmed that Grandmaster Illustrisimo had sparred with Felicissimo Dizon quite a few times and was more than a match for him.  It is also said that mutual Arnis friends wanted to arrange a formal match (ie. prize fighting) between Grandmaster Ilustrisimo and Felicissimo Dizon.  Grandmaster Ilustrisimo, being a seasoned prize fighter, readily accepted.  But the great Dizon turned down the offer citing that Grandmaster Illustrisimo is a larger man, a taller man with a longer reach, and thus they are in different categories and should not be matched.  (Dizon was a formidable fighter with few defeats, most notably of which was from the great Illaus Romo.  Also, a scheduled match between Dizon, Delphin Lopez and Cacoy Canette did not eventuate also because Dizon failed to turn up – according to Cacoy Canette).

While sojorned in Manila in the late 1930s, a young lad around 15 or 16 years old called Angel Cabales, became a staunch student of Felicissimo Dizon.   A few years later, he left for USA (1939) and became internationally famous as the founder of Cabales Serada Eskrima which is very widespread in USA.  (Angel was said to have learnt from Tatang too, but both Tatang and his students told me he is not Tatang’s student.  He only learnt from Tatang because he knew how good Tatang was.  He was regarded as Dizon’s student – Tatang does not pinch the students of his friends.  In fact, Tatang only accepted students from the public in the mid 1970s when he was already in his mid seventies.  It is admitted that Tatang did show and teach his personal friends,  but they were never regarded as ‘students’.   They were his friends.   Such close friends included Felicissimo Dizon and the famous Floro Villabrialle,  who was his cousin.  I believe Timoteo Maranga was one such friend during the war time.  Besides that,  Tatang did not teach anybody who came to enquire)

Grandmaster Ilustrisimo used to frequent bars in the rough areas of Manila.  He often got into fights in such hotspots.  He had been arrested at least 17 times for killing, but he was always lucky to prove his innocence as self defence and was released every time.  The last time he killed was when he was over 90 years old.  He nearly went to jail for that.

Grandmaster Ilustrisimo retired from sea-faring in his advanced years, but not from active practice.  Even in his old age, he  received challenges from young fighters eager to build a name for themselves by unfairly bumping off an old man, but  he survived and gave them a hiding instead.

In his advanced years, Grandmaster Ilustrisimo was partially blind, but he can still spar with his students using real bolos (swords) and exert control not to harm them.  How does he “see” the student’s incoming bolos when he cannot properly see ordinary objects is still a mystery to most, but Dan Inosanto mentioned in his book that (Ilustrisimo’s cousin) Floro Villabrille’s favourite master was a blind princess.  (Some sources indicate that this ‘princess’ was actually not blind, but partially blind, just like Tatang.  And not a princess of Samar, nor Princess Josephina, but daughter of a chief.  She was known to possess some mystical powers.  Also, this story later as changed by later generations to ‘main’ or ‘best’ teacher -  instead of ‘favourite’ teacher – in the sentimental sense, not favourite as ‘best’ teacher).   Tatang insisted that while in Manila,  he actually tutored Floro Villabrialle, who, earlier, was a student of his uncle Melecio Ilustrisimo.  Tatang and was ‘unimpressed’  that the Americans were given the impression that Villabrialle’s main or best teacher was Princess Josephina.

——————————————————————————————

Antonio “Tatang” Ilustrisimo (1904 – 1997) was the Grand Master of Kali Ilustrisimo, a Filipino martial art bearing his family name.

Early life
Born in Bagong, Bantayan, Cebu in 1904. As a boy he studied eskrima from his father. At the age of nine he decided to travel to the United States, and stowed away on a boat he thought was headed for America. In actuality, he arrived in Mindanao, in the southern Philippine islands.

The Martial Arts
Antonio Alulud Ilustrisimo was one of the most well respected eskrimadors of the Philippines; He is famed for winning countless duels and street encounters, as well as serving as a guerrilla against the invading Japanese forces during World War II. GM Ilustrisimo was never defeated in combat, and earnt great respect as a result of his brave exploits against the Japanese.

In 1976 Antonio ‘Tatang’ Ilustrisimo accepted his first students Antonio Diego and Epifanio ‘Yuli’ Romo. After Tatang’s passing in 1997, Tony Diego was elected head of Kali Ilustrisimo. Other notable students include – Rey Galang, Christopher Ricketts and Edgar Sulite.

Publications
Antonio Ilustrisimo has been featured in many periodicals and Martial Arts publications. His First apperance was in The book titled  Masters of Arnis, Kali, and Eskrima by Edgar Sulite. His life and art were also featured in the book titled Filipino Martial Culture by Mark Wiley. The art of Kalis Ilustrisimo had a section in the book Filipino Fighting Arts: Theory and Practice by Mark Wiley. The book titled The Secrets of Kalis Ilustrisimo was released in the United States. It was authored by two of his most prominent students, Antonio Diego and Christopher Ricketts.

In Memory of Punong Guro Edgar Sulite. September 25, 1957 to April 10, 1997.

Lameco Eskrima PG sulite

In Memory of Punong Guro Edgar Sulite

From Ron Balicki

The Loss of a Warrior

On April 10th 1997, the Filipino Martial Arts world suffered a major loss. Punong Guro (Head Instructor) Edgar G. Sulite passed away due to complications from a stroke that he had suffered two weeks prior to his death. Edgar Sulite was the founder of the Lameco system of Eskrima.

Edgar was born on September 25, 1957 in the Visayan islands. When Edgar was a boy his father a Filipino boxer and an Arnis expert introduced Edgar to the Filipino martial arts. Growing up in the Barrios of the Philippines, Edgar witnessed many skirmishes settled blade against blade. Completing college, Edgar earned his Bachelors in Arts and Majored in Economics. During his time in college, he sought out different Eskrima Masters to study under. In addition, Edgar was honored for his many achievements in the Filipino martial arts. He became a member of Bakbakan International (An Organization governing the legitimacy of the Filipino martial arts). He also became the representative for Leo Gaje’s national Arnis Association of the United States. Being a man of great vision, Edgar came to the United States in August of 1989. His plan was to bring his family over from the Philippines, own his own home, and spread Lameco throughout the world. He desired to live the American dream.

Upon his arrival in the U.S., Edgar would meet and befriend world renowned martial artist Dan Inosanto. Recognizing the talent and knowledge that Edgar possessed , Dan Inosanto would become a lifetime student and an advocate of the Lameco system. Edgar appointed Dan Inosanto as Vice President of Lameco International.

Edgar believed in his potential for personal achievement. If one walked into his house, they would see affirmations written out on paper in each of his rooms (including the bathroom). Being an avid reader of motivational guro Anthony Robbins, Edgar attacked all of his personal and professional goals tirelessly.

Determined to bring his wife and three children to America, Edgar Sulite started teaching his method of Lameco on the seminar circuit around the world. As he envisioned, he became one of the most sought after instructors. Edgar managed to bring his wife, Felisa Sulite from the Philippines in 1992. However, Edgar would still have to battle with the bureaucracies of immigration to bring his three children to America. His children would have to reside with relatives in the Philippines for several more years. During this painstaking time, Edgar and Felicia had two more children (Edgar Andrew, and Leslie) bringing the total of children to five. Soon after the birth of his youngest child, Leslie, he finally managed to bring his three eldest children from the Philippines. In addition, he bought a house in Palmdale, California, and had a full calendar of seminar engagements. He was living the American dream.

The Lameco System

In 1981Edgar created the Lameco System of Eskrima. The name Lameco is actually three words joined together.

La = Largo (long)

me = Medio (Middle)

co = Corto (close)

All the ranges you will fall into in combat. Lameco uses primarily Double and single Stick, Double and single Dagger, Stick and Dagger, Sword, Staff, Handkerchief, and Empty Hands. Lameco Eskrima is a synthesis of five major and 6 minor systems of Eskrima.

Edgar created training drills that he called Labon Laro (Play Fighting). Labon Laro would allow the practitioner to come as close to real combat as possible with out injury, it was also designed to make you get an uncountable number of repetitions in, in a short period of time. Following the theory “repetition is the key to success”. Edgar was always looking for unique training methods to improve Lameco. He devised training armor for the hand and forearms that let the practitioners train more realistically.

The Future of Lameco?

When asked to comment Guro Dan Inosanto spoke of Edgar’s wish to make Lameco grow and prosper in the U.S. and around the world. Inosanto also expressed his hope that The Surviving Lameco Instructors under Edgar would continue in the tradition Edgar established.

The students of Lameco can be thankful to Edgar for a well documented system of Eskrima. Edgar left us with three books that he had written: “The Secrets of Arnis”, “Advanced Balisong”, and “Grand Masters of the Philippines”. Also The foundation of the Lameco system on video: “Lameco Eskrima at the Vortex”, “Labon Laro”, and a series of instructional video tapes by Unique Publications. With all this material Lameco will live on forever.

Punong Guro Sulite will be missed by his wife Felisa, His five children, and the countless students around the world. To you Edgar we say, Maraming Salamat Po (Thank You) Punong Guro!


From Louis D. Lindo

My name is Louie D. Lindo, originally from the Philippines and Los Angeles and now residing in Vancouver, b.c. Canada. I am a student of the Filipino martial arts and have only attended 3 workshops by the late Punong Guro Edgar Sulite. Those 3 workshops I now hold dear to my heart. I have heard about Punong Edgar back in the mid 1980′s while he was still living in the Philippines but never had the chance to meet him. I knew old friends back in Manila who have trained with him and I too was looking forward to the day I would have the opportunity to meet him. After over 10 years I finally met him at a seminar in Oregon, Washington and finally here in Vancouver. The one concept or method of training which I hold valuable is training with intention as well as the Laban-Laro drills and drills using the hand guard. they are simple but very practical. I now operate 2 small clubs in Vancouver and Burnaby and every time we train I always dedicate the training sessions to the late Punong Guro. Me and my family will always treasure the few days the Sulite family spent at our humble home. The few Lameco eskrima drills that were shared, will be here in Vancouver for the years to come. At the very least, the Vancouver based eskrima enthusiasts had the opportunity of meeting him and got a taste of Lameco Eskrima.

Louie d. Lindo Eskrima-Silat Canada

 


From Phil Rapagna:

I first met Edgar Sulite at a workshop, at Dan Inosanto’s Marina Del Rey School in 1990. I was impressed with the material, but did not at that time seek to study with Edgar privately.

In early 1992, I was seeking something different from Kali. I had trained with Dan Inosanto for about 10 years and had also trained extensively with Steve Aron, Pete Jacobs, Daniel Lee, and Paul Vunak.

I asked Dan Inosanto what I should do, and he told me to seek out Edgar Sulite. At that time, I also ran into an old friend and kali brother, Marc “Crafty Dog” Denny. After I told him that I was seeking something different in Kali, he stressed to me that I needed to seek out Punong Guro Edgar.

I always respected Marc as being a very practical and realistic practitioner of the arts. I knew that if he said something was good, I could believe him. So when he insisted that Edgar was the teacher I needed, my mind was made up. (Marc had mentioned Edgar on earlier ocassions, but I was not in the market until now).

I started training, with Edgar, privately (on a weekly basis) in March 1992 (and ended up spending five solid years with him). Immediately, my eyes were opened. His program was the most organized I had ever encountered. Everything he did was combat oriented. I was a hard person to impress, as I had been in kali for fourteen years by this time. But Edgar impressed me far beyond anyone ever had before.

Edgar started by converting my knowledge of kali into a usable combative style. Everything he did could be used in sparring. There were no wasted movements. He coached me (yes he was an excellent coach, which is rare these days in martial arts) to be a better eskrimadore.

Edgar made me “focus” my strikes and movements. He would say, “Hit with intention, focus. Don’t just swing the stick.” Edgar believed in training as he had done in the Philipines. He would make me do one single movement for a whole hour. On many ocassions, I would be in so much pain, I thought my arm was going to fall off. After a while, though, I began to see myself change as an eskrimadore. My movements were no longer what they used to be.

Training with Punong Guro Edgar Sulite was the most important thing I ever did in my kali training. We delved into much more than just stick work.

Whenever someone thinks of Edgar, they think about the stick, and maybe the knife. Edgar was more than that. He just was not around long enough to show it all. He would have gotten around to it. Luckily, by training privately with him, I got a taste of many different things.

Edgar was a well rounded martial artist. Few people know that He was very well versed in Tai Chi Chuan. His understanding of energy flow was out of this world. Edgar had a whole system of locking and counter-locking, of unbalancing, and pressure point manipulation. He had the best and most practical “knife attack defense” techniques (I am always loathe to use the word “technique.” It is so limiting) that I have ever seen.

Edgar always made sure that he gave his teachers credit for any material he learned. he hated people who would not respect their teachers enough to credit them with what the taught. One time, after returning from a trip, Edgar was angered by someone he had met. He had liked what someone was doing and asked him where he had learned it. The person told him that he had never studied kali, but just learned everything by himself.

Edgar was disgusted that the guy did not respect his teachers enough to give them credit for teaching him anything. The guy obviously thought that Edgar would be impressed that he was cunning enough to learn Kali on his own. He did not realize that Edgar would have been more impressed by a beginner who had enough dignity to give credit to his teachers.

Besides being a great martial artist, Edgar was the warmest, most giving person I have ever known in the martial arts. He was a true giver. He would tell me, “Oh, so and so can’t afford it. Just let him come.”

Edgar would always have parties at his house, and he would invite even the newest member of the group.

I am just beginnig to feel the emptiness, with him being gone. I spent five years studying under him, and had expected to study for many years to come. Every so often, questions pop up in my mind, and I need to ask Edgar the answer. But since he is not here, I try to answer it myself. That’s the way he would want it anyway.

I can understand the emptiness felt by the Bruce Lee’s students after his death. There were so many unanswered questions. So many things you took for granted or did not bother to write down, because you could just ask next week. What the hell, he’ll be around.

Ironically, I was supposed to go to the Philipines, with Edgar, when he died. Things happenning at work would not allow me to go. Of course, I live with that now.

Steve Reid, an old Kali buddy of mine, once said, “one must leave the table while still a little hungry to appreciate it. One must not wait until he is too full.” Well I am still hungry, that is what makes me appreciate Edgar so much. I will always miss him.

Marc “Crafty Dog” Denny, thank you for turning me on to Edgar. I have never forgotten that.

 


Marc “Crafty Dog” Denny:

I first met PG Edgar in 1989 in Tennessee at a Pekiti Tirsia summer camp hosted by Grand Tuhon Leo Gaje. My teacher, Guro Dan Inosanto was there and spoke to me very highly of his interaction with PG Edgar and told me that he was going to train with him and suggested I do the same—which I of course did.

Training with PG was always a very focused matter. There was no fooling around. On the first day PG and I sparred hand shots. Even through his hand gear, his sharp, crisp shots left my hand swollen. He was totally non-telegraphic and effortlessly tore me up. Duly impressed, I was ready to listen.

We began with great emphasis on stroking drills and cleaning up my movement. With PG, footwork was combined with the stroking patterns from day one. Although I found this irritatingly frustrating at first (because I couldn’t believe how bad I was) this soon became one of my favorite parts of training. Many, many practitioners of FMA are lazy when it comes to this part of training, but if you want to be able to use your skills, this type of training really pays off. From there we went into the Laban Laro (playfight) drills.

Soon thereafter, a day of Dog Brother stickfighting approached and I showed PG a video of a fighter with whom I had always had trouble. In an instant, he had dialed in a simple practical solution and on fight day it worked very well. He had an outstanding analytical eye and his teaching with me adapted to my limitations and strengths as a fighter. Although I am a senior apprentice in Lameco, I must confess that there is a lot of the system that I do not know—our training together was focused on improving me as a stickfighter. Nevertheless, as Head Instructor of Dog Brothers Inc. Martial Arts I wish to proudly point out that Lameco is one of the three primary Filipino systems upon which we draw for our stickfighting.

PG was a very private person, and I find it hard to talk about his personal side. Sometimes he would speak about how much he missed his wife and children, and how happy he was when he arranged for her to come, and then for his children to come. He was a very good man, and a very good teacher to me and I miss him.

Grandmaster Jose Diaz Caballero, De Campo Uno-Dos-Tres Orihinal (1907-1987)

Grandmaster Jose Diaz Caballero,

De Campo Uno-Dos-Tres Orihinal (1907-1987)

 

Guro Dino Flores

Grandmaster Jose Diaz Caballero was born on August 7, 1907 in Barrio Ibo, Toledo City, Cebu Province in the Philippine archipelago. As a youth he would travel from barangay (neighborhood) to barangay in order to watch eskrima matches during fiesta celebrations. These demonstrations mostly pre-arranged sparring called De Cadena were more of a cultural presentation than a display of real fighting which he was doggedly searching for.

From his observations of these Eskrima exhibitions, he modified the moves with an emphasis on three striking levels: the eyes, lower arms (specifically elbows and hands), and knees. He was a fan of Western movies and often compared his style to the gunslinger “quick draw”. He later founded the devastating style known as De Campo Uno-Dos-Tres Orihinal.

In his prime, Jose Caballero was the Juego Todo champion. Juego Todo was all-out, no-holds-barred and did not allow the combatants to wear any protective gear like masks and armour. Death and permanent injury resulting from these duels was not uncommon.

He beat many highly skilled Eskrimadors such as: Simeon Saavedra of Talisay, Balbino Mancao, Vicente Labor, Juan Carolla of Ilocos, Alfredo Macalolan of Negros, Tanciong Lopez from Cebu City, Salomon Canonio, Heneroso Carbajosa, Horje Navajo, Pastor Hingoyon and many lesser known challengers.

One of his more notable fights took place in 1936 against an Eskrimador named Anoy, from the nearby town of Tangub. Jose Caballero utilized his system of 1-2-3 strikes in order to disarm and wound the stunned Anoy, who promptly surrendered. The combination of strikes was delivered so quickly, that the crowd had not fully understood what had just taken place. This resulted in the perception that the match was fixed, and they began shouting “TAYOPE!” (fixed).

Unlike many so-called death match “duelists” and “unbeaten champions” who can’t even recall the names of the opponents they conquered, the foregoing list of eskrimadors vanquished by GM Caballero is a testament of the authenticity of his title as the Juego Todo champion of his era. No less than GM Filemon “Momoy” Canete of San Miguel Eskrima a good friend of GM Caballero once vouched: “Dili ko makig duwa ana imong eskrima Joe, pangpatay man nag sawa.” (I won’t fool around with your eskrima Joe, it’s for killing pythons.)

Grandmaster Caballero served in the Philippine Constabulary and was once assigned to the hostile Moro country of Lanao province. After his retirement from the Constabulary, he continued to teach his brand of Eskrima, and at the same time, the challenges that were part and parcel of the art continued to hound him.

The remaining living witness to GM Caballero’s Juego Todo duels is Egmidio Tubal a retired PC soldier of Davao City.

The old warrior died on August 24 1987