Grandmaster Antonio “Tatang” Ilustrisimo (1904 – 1997)

Grandmaster Antonio “Tatang” Ilustrisimo (1904 – 1997)

Grandmaster Antonio Ilustrisimo, Courtesy of Bakbakan International  and  Grandmaster Tony Diego

Grandmaster Antonio Ilustrisimo (1902 – 1997) originally came from Santa Fe in Bantayan Island.   He came from a family that has a very long history of martials and mystical tradition.   His cousin, Floro Villabrialle, was the most famous Arnis master of Hawaii.  His youngest uncle, Regino Ellustrisimo, was an Arnis master in Stockton, USA.  Both men were mentioned in Dan Inosanto’s book on Filipino martial arts.  However, the most famous of his 4 direct paternal uncles, and the most powerful fighter of the 5 brothers (some say he has more than 7 uncles) was Melecio Ilustrisimo, one of the most famous Kali masters of the Philippines of the early 20th Century, being influential in northern Cebu – Bantayan and Bohol islands.  All his forbears were expert warriors and were known to posses strange mystical powers.

Grandmaster Ilustrisimo’s students, fondly call him “Tatang” which  means “grandfather”.  Tatang learnt Arnis under the tutelage of his father (Isidro Illustrisimo) and uncles (especially the famous Melecio Ilustrisimo) in the old way.  There were 3 famous Eskrima families in Cebu at that time:-  the Ilustrisimos,  the Saavedras,  and the Romos.

Footwork was one of the first things he had to master.  As a tiny boy, he was put on a small table and his teachers would use sticks to beat his legs.  He had to learn how to avoid the blows.  He was also put on 3 half coconut shells in a triangular pattern and given the same harsh treatment.  This footwork is known as Tatlong Bao in the Ilustrisimo family.

As a result he has mastered evasion and dodging at an early age.  This is a training that Melecio Ilustrisimo himself thoroughly mastered as he was said to have nailed one foot to the ground and challenge all and sundry to defeat him.  No one could,  and that footwork is called “Walong Apak” (Nail Footwork) in Kalis Ilustrisimo.  These skills of evasive footwork have all been mastered by Grandmaster Antonio Illustrisimo.

He learnt the solo and double baston, espada daga, daga, bolo (sword), dos manos (a long stick/sword – roughly equivalent to the Samurai’s sword) and various “weapons of convenience”.   In particular, as a speciality, Grandmaster Ilustrisimo is noted for is his expertise in bladed weapons – something which many modern Grandmasters of Arnis can not lay proper claim to since their real practical experience concentrated on the rattan sticks. (Claims by most systems that they can use swords are disputable and only partially true).  This expertise as a swordman is not merely from personal experience and practice, but is the legacy of his family art of Ilustrisimo Kali which is a bladed art that stretches so far back in the family line that nobody could remember when it started.

As a boy, the young Ilustrisimo had a very tough, stubborn, determined and indominatable spirit. When he heard of a far country called ‘America’, he decided to go there – at the age of 9 years old!   When his parents would not  listen to his panderings, he ‘took’ some family money and a machete, and again, ‘took’ a small rowing boat and paddled out to the sea to what he thought would be America, not realising how far America really is.  He fortunately chance across a ship.  The sailors aboard were  surprised to see a young boy rowing out in the sea.  Out of curiousity, perhaps concern as well, there approached him and asked him where he was going.  “I am going to America in this boat!” was the confident answer.  The sailors rocked in laughter.  They somehow persuaded him to come with them.   Of course, he did not get to America.  But he did sail to a few ports, still not quite realising that America is still very, very far away……….

At a port, he chance on a family friend who recognised him, but not wishing to betray the high ideals of this young boy, he took him to the south as that friend was a Muslim.  There the young boy grew up – strong, determined, proud and skillful in combat as ever.  He was adopted into a the royal court as an adopted son of the Sultan of Sulu.  (This was Hadji Butu who ascended to become HH Hadji Mohammad Jamalul Kiram II, the Sultan of Sulu)

While in the South, he was priviledged to train in the the best of teachers that the royal court could have.  He also trained with Pedro Cortes, another very famous master in the Mindanao region, who was used by the government to control the ‘Rebelious South’.   Pedro Cortes was a close friend a sparring partner of his father Isidro Ilustrisimo.

Then one day, he was drinking at a beer house, he got into dispute with another man.  The man drew his sword to kill Tatang, but the defty young boy beat him to the draw and, with one stroke of his own barong (Tatang’s favourite type of sword), he cut  off the enemy’s head.  The victim was left a headless man running wildly before collapsing.  Since this was in self defence, this would have normally been ‘okay’ under the rules of that Islamic society, but the matter was complicated by his being under the influence of the drink (much frown upon), and plus the fact that the victim was from another royal clan that was a rival to the Sultan’s clan.   To avoid inter clan warfare,  the Sultan was forced to ‘exiled’ the young offender.   The Sultan gave him a gift of money and sent under escort to a British ship to head home.   He was only 17 years old then.

He returned to his parent’s place.  They had not seen him since he left as a young boy (this indicates his spirit of determination and independence – and his courage to live away from home without his parent’s guidance) and thought he was dead.  They were over-joyed to receive a telegram saying he was returning.   But they couldn’t recognise him.  A proud young man in Muslim dress walked towards them from the ship and it was only when he greeted them that they realised it was him.

He soon left to become a sailor, but when he had the oppotunity, he would continue to train in the fighting tradition of his family line.

Tatang used to hang around “rough places”.  He is well known amongst the wharfies and bars.  That was where he fought many times and honed his fighting skills.  I have met many Arnis masters who are very good in what  they do, but some of them privately admitted to me that even they are extremely careful when going to such areas that Tatang frequents because fighting and killing in bar/street fights is very different, and much more dangerous, than fighting an Arnis dual.

His life as a sailor gave him the oppotunity to travel from place to place.  This provided oppotunities to contest fighters from other far-off regions – America, India,  Europe, Australia……………..  He fought on many occassions, and was never defeated.

For example, he responded to a grandmaster match in Singapore to compete against a great Indonesian Penchak Silat grandmaster.  The Indonesian climbed into the ring, warmed up, all ready to fight, but when he faced Tatang, he simply refused to fight and surrendered.   Grandmaster Ilustrisimo said that is the highest art – to defeat an opponent without fighting him.  Tatang was said to have used his ‘orascion’ or spiritual power to overcome the opponent.  Grandmaster Illustrisimo thus won the prize money of $5,000. (Note:- Indonesian masters are experts in the use of spiritual power to overpower their opponents, but in this instance, Tatang’s power must have overwhelmed his expert opponent).

Grandmaster Ilustrisimo used to participate in Arnis matches in the fiestas in the local barrios occasionally when not at sea.  However, due to his fondness for the blade, and his reputation as a fighter-killer, not many masters would dare to fight him.  He only knows how to fight naturally – without restrictions – something that is not very comfortable for other masters.  The only rule is the terms of defeat – when to stop the fight.  He laments that he had to accept fights during his travels to practise a little of his art.  eg.  He fought a master in Calcutta.  He also had some fights in the Middle East.

Grandmaster Ilustrisimo, however, had lots of practice during World War II where, as a guerilla, his boss often sent him on missions to kill both Japanese soldiers and local conspirators.  He is said to have killed groups of people at a time.  So reliable were his services that his code name in the guerilla movement was ‘The Executioner’.

In Manila, Grandmaster Ilustrisimo lived in Tondo, near the wharf area which was a very rough neighbourhood.  Intimidation, robberies, muggings, fights and killings were common.  Together with his friends (some of whom are well known to Western students of Arnis – Floro Villabraille, Jose Mena and Felicissimo Dizon), he fought these muggers, bullies and intimidators whenever they caused trouble.  This ‘Gang of Four’ joked that since they were cleaning the docks of these troublemakers for the Police, they are in fact the ‘De Facto Dock Police’.  (Note:- None of them, or their students, were actually employed as Police or security guards there, as some Westerners were lead to believe).

Grandmaster Ilustrisimo hung around his friends whenever he was not at sea.   Occassionally, he would spar with them.  Accounts independently related by various old sources who hung around them confirmed that Grandmaster Illustrisimo had sparred with Felicissimo Dizon quite a few times and was more than a match for him.  It is also said that mutual Arnis friends wanted to arrange a formal match (ie. prize fighting) between Grandmaster Ilustrisimo and Felicissimo Dizon.  Grandmaster Ilustrisimo, being a seasoned prize fighter, readily accepted.  But the great Dizon turned down the offer citing that Grandmaster Illustrisimo is a larger man, a taller man with a longer reach, and thus they are in different categories and should not be matched.  (Dizon was a formidable fighter with few defeats, most notably of which was from the great Illaus Romo.  Also, a scheduled match between Dizon, Delphin Lopez and Cacoy Canette did not eventuate also because Dizon failed to turn up – according to Cacoy Canette).

While sojorned in Manila in the late 1930s, a young lad around 15 or 16 years old called Angel Cabales, became a staunch student of Felicissimo Dizon.   A few years later, he left for USA (1939) and became internationally famous as the founder of Cabales Serada Eskrima which is very widespread in USA.  (Angel was said to have learnt from Tatang too, but both Tatang and his students told me he is not Tatang’s student.  He only learnt from Tatang because he knew how good Tatang was.  He was regarded as Dizon’s student – Tatang does not pinch the students of his friends.  In fact, Tatang only accepted students from the public in the mid 1970s when he was already in his mid seventies.  It is admitted that Tatang did show and teach his personal friends,  but they were never regarded as ‘students’.   They were his friends.   Such close friends included Felicissimo Dizon and the famous Floro Villabrialle,  who was his cousin.  I believe Timoteo Maranga was one such friend during the war time.  Besides that,  Tatang did not teach anybody who came to enquire)

Grandmaster Ilustrisimo used to frequent bars in the rough areas of Manila.  He often got into fights in such hotspots.  He had been arrested at least 17 times for killing, but he was always lucky to prove his innocence as self defence and was released every time.  The last time he killed was when he was over 90 years old.  He nearly went to jail for that.

Grandmaster Ilustrisimo retired from sea-faring in his advanced years, but not from active practice.  Even in his old age, he  received challenges from young fighters eager to build a name for themselves by unfairly bumping off an old man, but  he survived and gave them a hiding instead.

In his advanced years, Grandmaster Ilustrisimo was partially blind, but he can still spar with his students using real bolos (swords) and exert control not to harm them.  How does he “see” the student’s incoming bolos when he cannot properly see ordinary objects is still a mystery to most, but Dan Inosanto mentioned in his book that (Ilustrisimo’s cousin) Floro Villabrille’s favourite master was a blind princess.  (Some sources indicate that this ‘princess’ was actually not blind, but partially blind, just like Tatang.  And not a princess of Samar, nor Princess Josephina, but daughter of a chief.  She was known to possess some mystical powers.  Also, this story later as changed by later generations to ‘main’ or ‘best’ teacher -  instead of ‘favourite’ teacher – in the sentimental sense, not favourite as ‘best’ teacher).   Tatang insisted that while in Manila,  he actually tutored Floro Villabrialle, who, earlier, was a student of his uncle Melecio Ilustrisimo.  Tatang and was ‘unimpressed’  that the Americans were given the impression that Villabrialle’s main or best teacher was Princess Josephina.

——————————————————————————————

Antonio “Tatang” Ilustrisimo (1904 – 1997) was the Grand Master of Kali Ilustrisimo, a Filipino martial art bearing his family name.

Early life
Born in Bagong, Bantayan, Cebu in 1904. As a boy he studied eskrima from his father. At the age of nine he decided to travel to the United States, and stowed away on a boat he thought was headed for America. In actuality, he arrived in Mindanao, in the southern Philippine islands.

The Martial Arts
Antonio Alulud Ilustrisimo was one of the most well respected eskrimadors of the Philippines; He is famed for winning countless duels and street encounters, as well as serving as a guerrilla against the invading Japanese forces during World War II. GM Ilustrisimo was never defeated in combat, and earnt great respect as a result of his brave exploits against the Japanese.

In 1976 Antonio ‘Tatang’ Ilustrisimo accepted his first students Antonio Diego and Epifanio ‘Yuli’ Romo. After Tatang’s passing in 1997, Tony Diego was elected head of Kali Ilustrisimo. Other notable students include – Rey Galang, Christopher Ricketts and Edgar Sulite.

Publications
Antonio Ilustrisimo has been featured in many periodicals and Martial Arts publications. His First apperance was in The book titled  Masters of Arnis, Kali, and Eskrima by Edgar Sulite. His life and art were also featured in the book titled Filipino Martial Culture by Mark Wiley. The art of Kalis Ilustrisimo had a section in the book Filipino Fighting Arts: Theory and Practice by Mark Wiley. The book titled The Secrets of Kalis Ilustrisimo was released in the United States. It was authored by two of his most prominent students, Antonio Diego and Christopher Ricketts.

Kapisanang Mandirigma Founding Member Hospecio Balbuena Balani, Jr. segment from the book “Masters of the Blade” by Master Rey Galang, 2006

Hospecio Balbuena Balani, Jr. segment from the book “Masters of the Blade”

by Master Rey Galang, 2006

guro bud balani 1 lameco ilustrisimo mandirigma.org guro bud balani 1 lameco ilustrisimo mandirigma.org

 

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guro bud balani 28 master rey galang

Arnis Boosts Fil-Am’s Sense of Pride – by Volt Contreras for The Philippine Daily Inquirer Newspaper Interviews Kapisanang Mandirigma Founding Member Guro Arnold Noche, October 4, 2006

Arnis Boosts Fil-Am’s Sense of Pride – by Volt Contreras for The Philippine Daily Inquirer Newspaper Interviews Guro Arnold Noche, October 4, 2006

 

Arnold A. Noche is one of the remaining
survivors of Lameco SOG under the late Punong Guro
Edgar G. Sulite of Lameco Eskrima International and is
also a co-founder and instructor of Kapisanang
Mandirigma. He made a recent visit to the Philippines
to attend the 3rd World FMA Festival and Bakbakan
International Invitational Tournament.
Kali Klub, a project of Kapisanang Mandirigma,
has received numerous awards and commendations
from the City of Los Angeles, City of Walnut and State
of California since the inception of the program in
1999.
 
The Philippine Daily Inquirer is undeniably the
country’s most widely read and circulated newspaper.
With over 2.7 million nationwide readers daily, it enjoys a market share of over 50% and
tops the readership surveys. Not only is it the most read among  all sectors and ages, it is
also the country’s most trusted source of hard-hitting news and countless expos’s.
Distinguished by award-giving bodies like the Catholic Mass Media Awards, Jaime
Ongpin Awards for Investigative Journalism and Anvil Awards, it is the Philippines’ most
awarded broadsheet with over 200 awards and citations.

 

Arnis Boosts Fil-Am’s Sense of Pride
By Volt Contreras

Philippine Daily Inquirer
Published on Page A1 of the October 4, 2006 issue of the Philippine Daily Inquirer.

CROSSING land bridges that once linked the Philippine archipelago to the Asian
mainland, ancient fighters introduced to Filipinos a form of martial arts believed to have
come from India and now called kali, eskrima and arnis de mano.
Yes, those rattan canes – and the graceful moves that make them lethal – are that
old, according to generally held notions as to the origins of the Pinoy warrior art.
With a deep sense of history, a Filipino-American based in California since the
late ’60s considers his mastery of kali (considered the pre-Spanish name for arnis or
eskrima) as a bridge to the country of his birth – and hopes that more Fil-Am’s would join
him in paying ambidextrous homage to their shared cultural roots.

Arnold Noche has been
taking time from his business each
week, driving up to 48 kilometers
from his home in the Gardena
suburb, to conduct two-hour training
sessions for kali enthusiasts of all
ages at Filipino community centers
in Los Angeles.

“There’s something about a
stick in the hand that is very
Filipino”, noted Noche
Noche and other “backyard”
eskrimadors started the Kali Klub
project in 1999 and have since taught an average of 250 students a year, around 90
percent of them Fil-Am’s aged 5 to over 40.

Kali Klub sa FilAm ARTS
Since 2004, Kali Klub has been conducting classes in partnership with FilAm
Arts (Association for the Advancement of Filipino American Arts & Culture), a
nonprofit, multidisciplinary arts organization located on N. Vermont Avenue in LA.

Dealing with Confusion
“I could have taught my (Fil-Am) students something else to help them deal with
whatever confusion they may have about their cultural identity. But I am an eskrimador,
and this is my way of helping them understand the complexities of being a Fil-Am,”
Noche said.

His family moved to the States when he was only 2 years old. At age 8 he began
studying karate and, at age 12, picked up his first kali sticks – henceforth earning bruises
and scars in a discipline that would “control my life.”

At 40, Noche runs his own management consultancy and multimedia firm
ATF1898 – a proud reference to the year Filipinos declared their independence from
Spain. But in a recent Inquirer interview in Manila, he said he would rather be counted as
a member of the “Filipino warrior class.”

He was referring to the disciples of an ancient art that had been in progression
long before foreign powers reached Philippine soil. Employing real swords or knives in
its original form, kali survived by being “secretly practiced” during colonial times when
Filipinos were prohibited from carrying weapons.

“It has been handed down from one generation to another, and has eventually
made its way around the world. Now it is not only practiced by thousands of martial
artists but also favored by elite military and law enforcement groups,” Noche said.

Action Flicks
Further proof of its global appeal, he noted, is the growing number of Hollywood
action flicks that feature kali movements in their fight sequences.
Matt Damon, for example, in an interview on the hand-to-hand combat style of
his “Jason Bourne” character, pronounced it as “kay-lee,” he  said. Vin Diesel had also
acknowledged training in kali for his sci-fi flick, “The Chronicles of Riddick.”

“Mission Impossible 3″ and “Lara Croft Tomb Raider: The Cradle of Life”
featured brief fight scenes with the lead stars Tom Cruise and Angelina Jolie,
respectively, “using Filipino fighting sticks,” Noche said.
And Noche has this to say about Star Wars” Yoda: “My impression was that his
moves (with the dazzling light saber) were more Filipino than samurai.”
Through the centuries, the kali system — believed to have started in the Visayas  -
diversified through many individual masters around the country who continually added to
its repertoire of attacks and defenses.

Basic Principle
But the basic principle remains: “For weaponry to serve as extensions of the hand
for maximum impact and reach,” Noche explained.
And the weapons refer not only to the more familiar canes, but also to daggers,
whips, chains, “a mere pen or a rolled newspaper.” The movements would remain the
same, with the fighter merely adjusting his range.
“Filipino martial arts (FMA) is the only one I know where you train on day one
already with a weapon in your hand. Other martial arts begin training empty-handed and
you get to use more intricate weapons as you progress,” he said.
While maintaining that no particular combat method can be theoretically
considered superior to another since it all depends on a fighter’s skills, Noche pointed out:
“In (FMA) I do have weapons in my hands, but losing them doesn’t mean I could no
longer do damage.”
Take note, he said, that a hand that holds a rattan stick also forms a closed fist -
which means that this hand can be used either to strike an enemy with the stick or, at
closer range, to punch him.
And even with the hands full, the kali system is fluid enough to incorporate
maneuvers for tripping or throw-downs (just as in judo or aikido) or for choking an
opponent. This is an example of how the method, from being fundamentally based on
frontal blows, has “evolved” with every master  who improved on it.

The Noche Style
Noche’s own style – the Lameco
Eskrima – is just one of the many branches in
this evolution. Before he became a “guro”
(teacher) to his students, Noche found his
own, much revered “punong guro” (master) in
another California-based Fil-Am, the late
Edgar Sulite.
Founded by Sulite, Lameco stands for
largo (long-range fighting), medio (medium-
range) and corto (close-range) – or what
Noche called the “synthesis” of these three
orientations.
“We were part of Edgar’s backyard group,” he recalled, referring to his two fellow guros now running the Kali Klub, Dino Flores and Hospecio ‘Bud’ Balani. “When Punong Guro died (of natural causes) in 1997, it would have been easy for us to bury the art with him.”*
“Keeping it alive is one thing, how to keep it alive is another,” he said. “We can either go the commercial route (become full-time instructors, charge for private trainings,
or hit the seminar circuit), or go the community route.” Noche had obviously taken the latter path, charging no personal fees for Kali
Klub. “Everything we charge (as tuition) goes back to the program,” he said. The students are asked to provide their own black training attire, rattan sticks and safety goggles – “in addition to dedication, discipline and an open mind.”

No Mainstream Draw
But for all that he’s willing to share about his passion, Noche easily sensed during his recent visit to Manila that kali – even as a sport or fitness regimen – had never enjoyed a mainstream draw in the very nation that supposedly developed it. “As a balikbayan, I can see that it has a following here but you still have to find it. It is not
commercially available; it’s taught in some schools but it can still go far,” he said.

Last year’s Southeast Asian
Games in Manila finally included
arnis – but this “new” event hardly got
any media coverage. While Filipinos won three gold medals in arnis, the home crowd still
reserved its loudest cheers for the other more popular fighting disciplines, especially tae
kwon do.

Also, no local movie star has been able to popularize arnis the way a Bruce Lee or
a Jackie Chan brought Chinese martial arts to the world. And yet here now is Noche
reporting that “kay-lee” has entered Hollywood lore.

But Noche has made sure no student of his mispronounces anything; even with
non-Fil-Ams in the class, Kali Klub preserves the original Filipino terms for specific
drills and maneuvers (“armas” for weapons, “salok” for uppercut, “sagasa” for run over,
etc.) And with every “palo” (hit) or “ilag” (evasion) that he teaches his fellow Fil-
Am’s, this guro helps them rediscover their now distant ancestral heritage lest this
kinship, like the primeval land bridges, erode in time.

Copyright 2006 Inquirer. All rights reserved.
* Note: Dino’ Flores supported by Hospecio ‘Bud’ Balani initially founded the
Kali Klub in early 1999. Arnold Noche joined soon after to help bring the project to a new level of expansion. Also note that the interview is the journalist’s personal perspective of the information presented to him.
This article was published in Vol. 21, No. 298 of the
Philippine Daily Inquirer on Wednesday, October 4, 2006.
Copyright 2006 Inquirer. All rights reserved.
 
————-
 

An Ancestor from Guro Arnold Noche’s Mothers side of the family.

General Pantaleon Garcia, one of the trusted Cavitenyos appointed by General Emilio Aguinaldo as commanding general of all Filipino forces in Central Luzon during the time of the Katipunan and the Revolution.

July 27, 1856 – August 16, 1936

 

Noche Ancestor

Mandirigma Research Organization AKA Mandirigma.org – A Project of Kapisanang Mandirigma

mandirigma.org

Mandirigma Research Organization also known as mandirigma.org is a project of Kapisanang Mandirigma. Their focus includes preserving and promoting the Warrior Arts commonly known as Kali, Eskrima and Arnis. The Warrior Arts is one of the most important aspects of any society because its very nature is to defend and preserve the culture. Thus, mandirigma.org is also involved in researching issues from ancient to current.

The primary objective of mandirigma.org is to do its part in keeping alive ancient knowledge and give honor to the sacrifices made by previous generations. Using both traditional and modern methods in its work, mandirigma.org has organized, collaborated with and participated in classes, conferences, demonstrations, festivals, lectures, seminars and workshops with prominent college and community organizations. Aside from their hands-on approach, mandirigma.org utilizes multimedia technologies such as audio, desktop, video and web to reach people across the globe.

Researching since the 1970′s and online since 1998, mandirigma.org believes in being actively involved in giving back to the community. They have collaborated with and volunteered in various non-profit agencies. They have also arranged fundraisers in order to assist causes for indigenous tribal groups and organizations dedicated to cultural preservation in the Philippines.

mandirigma.org believes that this expansive pursuit is at its best a collaborative effort. This has allowed mandirigma.org to meet and work with many fine individuals and organizations throughout the Philippines, the United States and the world. mandirigma.org welcomes all with an open and positive mind to participate and join them on this never-ending cultural adventure.

This humble site is dedicated to honoring the sacrifices of Warriors throughout the many generations that have come before us.

Maraming Salamat!

mandirigma.org

Kapisanang Mandirigma Seminar Schedule

kapisanang mandirigma lameco sog escrima fma eskrima arnis kali filipino martial arts

 

Kapisanang Mandirigma Seminar Schedule

2.9.2012 – Guro Dino Flores and Guro Bud Balani guest speakers at The University of California, Los Angeles (UCLA) Asian American Studies Department

3.31.2012 – Kapisanang Mandirigma presents Guro Dino Flores and Guro Ariel Flores Mosses Seminar in Las Vegas, Nevada .

4.02.2012 – Kapisanang Mandirigma Espana presents Guro Dino Flores Seminar: Madrid, Spain. A finales de April 2012 Workshop con armas blancas con Guro Dino Flores – conocido como uno de los peleadores más técnicos y avanzados del grupo SOG de LAMECO y KALIS ILUSTRISIMO

5.05.2012 - 5.05.2012 – Lameco Eskrima & Ilustrisimo – Seminar mit Guro Dino Flores/USA
presented by Kapisanang Mandirigma Germany. Saturday, 5 May 2012 at 13:00 until Sunday, 6 May 2012 at 16:00

07.29.2012 – Kapisanang Mandirigma presents Guro Dino Flores and Guro Ariel Flores Mosses Backyard Lameco Seminar in Las Vegas, Nevada .

09.22.012 – Kapisanang Mandirigma presents Guro Dino Flores and Guro Ariel Flores Mosses Backyard Lameco Seminar in Las Vegas, Nevada .

10.6.2012/10.7.2012 -  Guro Dino Flores Seminar: Mexico. Workshop con armas blancas con Guro Dino Flores – conocido como uno de los peleadores más técnicos y avanzados del grupo SOG de LAMECO y ILUSTRISIMO. October 6th & 7th, 2012.

 

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07.01.11 – 07.02.11 – Guro Dino Flores in Frankfurt, Germany. Kali Ilustrisimo & Lameco – Seminar mit Guro Dino Flores/USA
Friday, July 1, 2011 at 7:00pm – July 2 at 6:00pm
Lameco Arnis Club
 
7.03.2011 – Kapisanang Mandirigma Espana presents Guro Dino Flores Seminar: Madrid, Spain. A finales de April 2012 Workshop con armas blancas con Guro Dino Flores – conocido como uno de los peleadores más técnicos y avanzados del grupo SOG de LAMECO y KALIS ILUSTRISIMO
 
05.14.10 – 05.15.10 – Guro Dino Flores Ilustrisimo, Lameco Seminars May 14th and 15th Brisbane Australia
Southside Arnis Escrima Club is honored to be hosting Guro Dino Flores Seminars in Brisbane, Australia.

 

Kali Klub Sa Historic Filipinotown Los Angeles – A Project of Kapisanang Mandirigma

Kali Klub Sa Historic Filipinotown Los Angeles

 

Kali Klub
Kali Klub, an award-winning project of Kapisanang Mandirigma, initially started
as a positive diversion against drugs and gangs for youths in the Temple-Beverly
corridor, now known as Historic Filipinotown. It is; a collaboration with several non-
profit agencies in the area such as FilAm Arts, SIPA and PWC. Now entering their 9th
year, they have expanded to teaching Children (ages 5-12), Youths (ages 13-17), Adults
(ages 18 & over) and Elders (ages 40 & Over) the Warrior Arts of the Philippines in a
non-commercial, non-political environment where art, culture and heritage are integrated
into their curriculum.
Presentations include the dedication of Historic Filipinotown at the Los Angeles
City Hall and a lecture/demo at the Filipino Historical Society Conference at Loyola
University, UCLA, Cal State L.A., UC irvine, Glendale College, Cal State Long Beach and Cal State Riverside.

Kali Klub sa FilAm ARTS – www.filamarts.org

The Association for the Advancement of Filipino American Arts & Culture
(“FilAm ARTS”) was founded in 1999 but has consistently delivered the annual
presentation of the Festival of Philippine Arts & Culture (FPAC) since their early
beginnings in 1992 and has now added two other programs: the California-statewide
Pilipino Artists Network (PAN) and the Eskuwela Kultura Neighborhood Cultural
School.
Kali Klub sa FilAm ARTS, established in 2004, is a joint project between
Kapisanang Mandirigma and the Association for the Advancement of Filipino American
Arts & Culture (FilAm ARTS) under their community-based nonprofit 501(c)(3) status.

Kali Klub sa SIPA – www.esipa.org
Founded in 1972, Search to Involve Pilipino Americans (“SIPA”) has long
established itself as a key service provider among the low-income and underserved multi-
ethnic youth and families in the Temple Beverly corridor and the Pilipino American
community of Los Angeles County. Their mission is to enhance the quality of life of the
Pilipino American community by: Supporting youth development and leadership;
Providing family programs, health and human services and affordable housing;
Facilitation of collaborative actions within multi-ethnic communities.
Kali Klub sa SIPA, established in 1999, is a joint project between Kapisanang
Mandirigma and Search to Involve Pilipino Americans (SIPA) under their community-
based nonprofit 501(c)(3) status.

Kali Klub sa PWC – www.pwcsc.org

The Pilipino Workers’ Center (“PWC”) was founded in 1997 on the idea that all
workers have a right to safe working conditions, living wages, a decent standard of living
and quality of life. Their mission is to organize Filipino Workers to collectively address
our needs and issues both in the work place and in the community.
Kali Klub sa PWC, established in 2003, is a joint project between Kapisanang
Mandirigma and Pilipino Workers’ Center (PWC) under their community-based nonprofit
501(c)(3) status.

FMA FILIPINO MARTIAL ART MANDIRIGMA.ORG BACKYARDESKRIMA.COM

Guro Dino Flores DVD Release and Magazine article for Budo International, November 2011

Guro Dino Flores DVD Release and Magazine  article for Budo International, November 2011

 

dvd-lameco-eskrima-backyard-sulite-original-group-dino-flores

 

Excerpt from the DVD backcover:

Punong Guro Edgar Sulite was one of the great revolutionaries in Philippine Martial Arts history. There were two types of students that learnt under him, those who took classes under him periodically and those whom he selected and prepared personally for becoming fighters in private training sessions in the backyard of his home, these students belonged to the Sulite Orihinal Group. Dino Flores belongs to this second elite group of specially trained fighters in Lameco and shines with his own light as one of the top selected fighters of the Lameco Eskrima backyard group. In this work he introduces and shows us a series of exercises which Punong Guro Sulite emphasized greatly upon and that develop correct distancing in a real combat situation. This dvd will help you refine the combative motions, enable you to increase the intensity within a drill, as well as show you how to use equipment correctly and help you overcome a well protected opponent. You will learn how to avoid being hit and grabbed. These exercises practiced under real contact and tension will allow you to react against the most common attacks in real time and in an effective way. The most important thing is to hit well, to have good footwork and mainly to have a great foundation.

http://www.budointernational.net/arnis-kali-escrima/1564-dvd-lameco-eskrima-backyard-sulite-original-group.html

 

ilustrisimo lameco kali arnis eskrima guro dino flores mandirigma.org

 

About Budo International Magazine

Budo International is the only martial arts magazine published in seven different languages (English, Spanish, French, Italian, Portuguese, German, and Croatian) and sold worldwide. Budo Magazine is undisputedly the largest specialized magazine in over 60 countries. They are the foremost martial arts publication in Europe, South America, Central America and Australia, as well as having editions in Greece and Czechoslovakia.Their monthly publication brings exciting and exotic masters and material that is truly universal. Budo also covers all types of events, from tournaments to movies and the magazine brings a gust of fresh air mixed with European quality to the American culture. Click on the magazine image below to read English issues of Budo.

http://www.budointernational.net/

 

Backyard Lameco DVD clip produced by Budo International

 

Kapisanang Mandirigma and LV Tactical Training presents Guro Dino Flores and Guro Ariel Flores Mosses Seminar in Las Vegas, Nevada , March 31st, 2012

Backyard Lameco Eskrima Seminar

 

lameco ariel dino lameco eskrima

Lameco S.O.G. Backyard seminar series.
Instructors: Guro Dino Flores & Guro Ariel Flores Mosses
Date: March 31, 2012
Location: LV Tactical Training Facility
               6366 W. Sahara
                Las Vegas, NV 89146
Time:  10:00am-4:00pm
Cost:  $99.00 per person
Contact:  Ariel Flores Mosses – email arielfmosses@yahoo.com

 

Punong Guro Edgar Sulite

Back L to R: Guro Ariel Flores Mosses, Punong Guro Edgar Sulite, Guro Choy Flores, Guro Dino Flores
Front: Andrew Sulite
 
 
 
Seminar Attendees:
Lance Parvin
Tony Bausacan
Vel Abeyta
Rich Shinn
David Drew
David Giomi
Rick Alexander
Jojo Cabana
Edwin Magno
Jose Lopez
Brett Granstaff

 

 

 

Kapisanang Mandirigma Espana presents Guro Dino Flores Seminar: Madrid, Spain. A finales de April 2012 Workshop con armas blancas con Guro Dino Flores – conocido como uno de los peleadores más técnicos y avanzados del grupo SOG de LAMECO y KALIS ILUSTRISIMO

A finales de April 2012 Workshop con armas blancas con Guro Dino Flores – conocido como uno de los peleadores más técnicos y avanzados del grupo SOG de LAMECO y KALIS ILUSTRISIMO (Sulite Original Backyard Group)

http://www.kali-jeetkunedo.com/6noticias.html

Interested contact with Sifu Tim Fredianelli 615308348
Space must be reserved in advance for these courses, places are limited to ensure quality.
Special rates and privileges for members only at our school

Guro Dino Flores and Guro Bud Balani guest speakers at The University of California, Los Angeles (UCLA) Asian American Studies Department, Feb 2012

Guro Dino Flores and Guro Bud Balani guest speaking at the UCLA Asian American Studies, Feb 2012
“Exploring Ethnic Cultural Arts through Oral History” class taught by Professor Valerie Matsumoto.
The University of California, Los Angeles (UCLA) Asian American Studies Department.

 

PURPOSE AND GOALS OF THE CLASS:

This course offers an introduction to the research method of oral history, with a focus on Asian Pacific American cultural arts.  One objective of the class is to provide basic instruction in preparing for, conducting, indexing and transcribing an oral history interview.  Students will also write a research paper placing their interview subject within a larger context and analyzing the significance of the interviewee’s experiences as a practitioner of a particular cultural art form.  The goals are to learn interview skills that can be utilized beyond the classroom, as well as to gain a sense of the vitality and importance of cultural arts—including dance, music, martial arts, and foodways—in ethnic communities.

About Professor Valerie Matsumoto:

A graduate of Arizona State University (B.A.) and Stanford University (Ph.D. History). Professor Matsumoto has had a distinguished career that has already spanned over 20 years at UCLA and hundreds of undergraduate and graduate mentees. Her book, Farming the Home Place, is widely regarded as a classic in Japanese and Asian American community studies. She also co-edited (with Blake Allmendinger) Over the Edge: Remapping The American West. Her newest book manuscript, which focuses on (second-generation Japanese American) Nisei women’s social networks before, during, and after World War II, is a timely, innovative study which promises to be as influential as its predecessor. Dr. Matsumoto also continues her on-going research projects on Asian American History; U.S. 20th Century, Women’s History, and Oral History..

Professor Matsumoto is also one of UCLA’s stellar instructors. She was the inaugural recipient of the C. Doris and Toshio Hoshide Distinguished Teaching Prize in 2006, as well as the recipient of the university-wide Distinguished Teaching Award in 2007. She has chaired or been a member of hundreds of senior theses, MA theses and doctoral dissertations, and the students she has mentored are faculty members across the nation, award-winning writers, and leaders in the community and society.
During her UCLA career, Professor Matsumoto has also contributed to the Asian American Studies Center by serving as guest editor of several special issues of Amerasia Journal, Associate Director of the Center, organizing conferences and events, and chairing selection committees. She also has been an active leader in the Asian American Studies Department, and was Vice Chair of the department and a member of a number of committees. She is also an active volunteer with many local and national museums, historical societies, and other organizations and institutions.

University of California, Los Angeles (UCLA) Asian American Studies

The Asian American Studies Department promotes the study of Asian Americans and Pacific Islanders in the U.S. from several disciplines. An undergraduate major leading to a B.A. degree is available for those students who wish to pursue their studies about Asian Pacific Americans in more depth, while the graduate program leads to the M.A. degree. Students enrolled in an organized undergraduate major other than Asian American Studies may pursue a minor in the field.

A major goal of the department is to communicate the experiences of Asian Pacific Americans as an ethnic group. Courses examine the important issues and concerns of Asian Pacific Americans, including their history, community, and culture.

Asian American studies is a specialized field of intellectual inquiry in higher education that examines the diverse experiences of Asian-ancestry and Pacific Islander Americans, including their histories, communities, cultures, socioeconomic mobility, and political participations, and their relationships with ancestral homelands and other Asian diasporas.

Interdisciplinary scholarship has from the outset been the cornerstone of the field, but Asian American studies also seeks to interrogate disciplinary boundaries by adopting comparative and cross-disciplinary or multidisciplinary perspectives to study racial and ethnic relations in America, diasporic and transnational communities, U.S.-Asian relations, and globalization.

The department recognizes its vital historical and continuing linkage with the struggle for the civil rights and social justice of people of color and other disadvantaged social groups. Faculty members are committed to offering a curriculum that embraces the historical and contemporary realities of Asian Americans and Pacific Islanders, supporting research that promotes equality, encouraging community services, and making higher education more inclusive and responsive to American diversity.

The department equips students with theoretical, methodological, and practical knowledge, as well as analytical and communication skills needed to be successful in American society while creating a nurturing environment for faculty, students, and staff in their interdepartmental and extramural collaborations and activities. It aims to build on UCLA’s preeminence and to strengthen its position as the national leader in Asian American studies.

The department also is enhanced by its connection to and interaction with the Asian American Studies Center. Established in 1969, the center has been widely recognized as one of the world’s top Asian American studies institutions.

The undergraduate and graduate programs aim to enhance and infuse the UCLA curriculum with an interdisciplinary understanding of the Asian American experience to promote innovative research and cutting-edge scholarship in Asian American studies, provide leadership training to individuals interested in working in Asian American communities, and prepare students for advanced study in the humanities, social sciences, and professional disciplines.

http://www.registrar.ucla.edu/catalog/catalog11-12-116.htm

http://www.asianam.ucla.edu/maincourse.htm

 

University of California, Los Angeles (UCLA)

UCLA is one of the world’s great research universities, number 11 in London’s Times Higher Education rankings (2010-2011). Our faculty includes Nobel Laureates, Pulitzer Prize winners, multiple MacArthur fellows and scores of national academy members. Interdisciplinary teaching and research is a particular strength, with initiatives in the arts, stem cells and other biosciences, nanoscience, international studies and the environment.

http://www.ucla.edu/about.html

 

ilustrisimo lameco

 

ucla kapisanang mandirigma ilustrisimo lameco kali arnis eskrima guro bud guro dino ucla kapisanang mandirigma ilustrisimo lameco kali arnis eskrima guro bud guro dino